Prompt: Eonwe has a lot of feelings for Mairon and maybe he could…oops, his crush is evil. Basically Eonwe is trying to convince Sairon to repent and come back or smth while fighting. Idk. How would Sauron react?

simaethae:

Ash fills the clean air; you taste lightning at the back of
your mouth, and strike again, feeling the pressure of the blow shudder through
your bones.

Steel-armoured, Mairon smiles at you, sharp-toothed and flame-eyed,
circling like a wolf. You pause, looking at him in – pity? Disgust?

“Fine,” you say, ungraciously. “What do you want, foul one?”
You stress the name, noting the curl of a lip in reaction. “Your master has
fallen; your strongholds are cast down – “

“I had,” Mairon
says, sardonically, “noticed.”

In the distance, the earth shakes. You hold your ground, and
stare at him coldly, arching a brow.

He tilts his head, smiles again, and – drops the weapon he
holds.

“I surrender,” he says, almost lightly.

You look at him.

Do you.”

The glint of anger at the back of his eyes is hardly
noticeable, but you can see the clench of his empty hand, claws pressing into
the palm of his gauntlet.

“I’m not a fool, Eonwë,” he says, still smiling. A wolf’s-grin,
that shows his teeth, once more. “I can see when I’ve been outmatched. If you want
my submission – you have it. I will make all the proofs of repentance that you
like.”

You hesitate. You want to ask for –

The truth is that you are in no position to demand
apologies, sorrow, to make him show the grief and horror you might wish. You
have seen Angband’s thralls. You have seen the scars on Beleriand itself, as it
breaks around you, the earth gutted and defiled.

“Then come with me,” you say, meeting his eyes. “I can’t
give you either judgement or pardon. But if you mean it – “

It isn’t you he
needs forgiveness from. You were barely touched by his deeds.

He makes a face: persuading, now, having seen that you aren’t
rejecting his words outright. The form he wears for battle is shifting, a
little, armour melting away, mouth softening; appearance calculated for beauty
rather than terror.

“Isn’t surrender enough?” he says. “I haven’t discovered an
inclination to cast myself upon the mercy of the Valar – not when they turned
away from Middle-earth, unlike you and I – “

You hadn’t thought you still had it in you to hurt for him,
but you do, looking at him now. You remember Mairon for pride and skill, fair
of form and craft and speech, and it grieved you to lose him to Melkor, like so
many others. You had known, and still not expected to see him fallen so low.

But the truth is, you are tired.

Your skirmish has only been
testing, so far. You know Mairon, know his power and calculation, and have no
desire to carve more scars into the flesh of the world, or discover what else
he can make you lose as the cost of victory. There has already been so much
lost to come this far.

Melkor sits in chains at your camp. There are guards, but
what guard could hold him?

“Go,” you say, at last. “Repent, then. Maybe you won’t even
make me regret it.”

He starts to thank you, bright-eyed and plausible, and you
turn and walk away. You are starting to regret it already, but what else can
you do?

The war is over,
you think, and wish it sounded less hollow.

The Complex Geometry of Islamic Design

teded:

In Islamic culture, geometry is everywhere. You can find it in mosques, madrasas, palaces and private homes. This tradition began in the 8th century CE during the early history of Islam, when craftsman took preexisting motifs from Roman and Persian cultures and developed them into new forms of visual expression. 

This period of history was a golden age of Islamic culture, during which many achievements of previous civilizations were preserved and further developed, resulting in fundamental advancements in scientific study and mathematics. Accompanying this was an increasingly sophisticated use of abstraction and complex geometry in Islamic art, from intricate floral motifs adorning carpets and textiles, to patterns of tile work that seemed to repeat infinitely, inspiring wonder and contemplation of eternal order.

image

 Despite the remarkable complexity of these designs, they can be created with just a compass to draw circles and a ruler to make lines within them, and from these simple tools emerges a kaleidoscope multiplicity of patterns. So how does that work? Well, everything starts with a circle. The first major decision is how will you divide it up? Most patterns split the circle into four, five or six equal sections. And each division gives rise to distinctive patterns. 

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There’s an easy way to determine whether any pattern is based on fourfold, fivefold, or sixfold symmetry. Most contain stars surrounded by petal shapes. Counting the number of rays on a starburst, or the number of petals around it, tells us what category the pattern falls into. A star with six rays, or surrounded by six petals, belongs in the sixfold category. One with eight petals is part of the fourfold category, and so on. 

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There’s another secret ingredient in these designs: an underlying grid. Invisible, but essential to every pattern, the grid helps determine the scale of the composition before work begins, keeps the pattern accurate, and facilitates the invention of incredible new patterns. Let’s look at an example of how these elements come together. 

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We’ll start with a circle within a square, and divide it into eight equal parts. We can then draw a pair of criss-crossing lines and overlay them with another two. These lines are called construction lines, and by choosing a set of their segments, we’ll form the basis of our repeating pattern. 

image

Many different designs are possible from the same construction lines just by picking different segments. And the full pattern finally emerges when we create a grid with many repetitions of this one tile in a process called tessellation.

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By choosing a different set of construction lines, we might have created this any of the above patterns. The possibilities are virtually endless.  

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We can follow the same steps to create sixfold patterns by drawing construction lines over a circle divided into six parts, and then tessellating it, we can make something like the above.

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Here’s another sixfold pattern that has appeared across the centuries and all over the Islamic world, including Marrakesh, Agra, Konya and the Alhambra. 

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Fourfold patterns fit in a square grid, and sixfold patterns in a hexagonal grid. 

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Fivefold patterns, however, are more challenging to tessellate because pentagons don’t neatly fill a surface, so instead of just creating a pattern in a pentagon, other shapes have to be added to make something that is repeatable, resulting in patterns that may seem confoundingly complex, but are still relatively simple to create. 

This more than 1,000-year-old tradition has wielded basic geometry to produce works that are intricate, decorative and pleasing to the eye. And these craftsman prove just how much is possible with some artistic intuition, creativity, dedication along with a great compass and ruler.

FRIENDLY REMINDER

bamboocounting:

mrbroadway:

becausegoodheroesdeservekidneys:

mrbroadway:

THE👏WOODS👏ARE👏JUST👏TREES👏THE 👏TREES👏 ARE 👏JUST 👏WOOD👏

This is very literally not true and I will not stand for this gross unscientific misinformation

A woodland is an entire ecosystem of which trees are a keystone species, but a long, long way from the whole picture. Above ground you’ve got the whole understory of ground flora, bryophytes, fungi, lichens, ferns, bacteria, invertebrates, mammals, birds and reptiles; below ground, it has a secondary ecosystem all of its own of soil organisms, invertebrates and micro invertebrates and bacteria and fungi and sometimes mammals. 

And, something that is legit called the Wood Wide Web. 

Basically, it’s a network of mycorrhizal fungi (essentially, every tree has a symbiotic fungus that works like our digestive enzymes, and helps it take water and nutrients in from soil) that grow long tendrils and so link all the plants together. But this network lets the trees do two things!

Firstly, it lets them share resources. Trees are very charitable creatures. If a tree in a wood is struggling, through disease or infestation or being in a shitty patch of  soil or what have you, the other trees nearby will send it sugars and nutrients to help it along. If a tree is cut down, its surrounding neighbours will send sugars to the stump for years, helping it regenerate. Sociable things.

Secondly, it lets them communicate, I fucking shit you not. Trees have some resistances to fungal diseases or infestations, for example, especially if given time to get their defensive enzymes flowing before the problem hits. And if a tree at the edge of the Wood Wide Web is struck with such a disease, it will alert all the other trees in the network so that they can start producing the enzymes AND THEN THEY ALL SURVIVE. And when that first tree succumbs? See point one. The others do their best to revive it. 

And trees are not just wood, in the same way that humans are not just flesh. Trees have heart wood, but also sap, xylem, phloem, cambium, leaves, bark, rooting material, and a shit-ton of enzymes including things like lignin, which is incredibly cool for several reasons; firstly because it was one of the biggest weapons in the evolutionary arms race (beetles and that couldn’t digest it, which allowed dead stuff to become, among other things, coal), and secondly because its chemical structure is almost identical to vanillin, so when you open an old book and get Old Book Smell it’s the lignin breaking down.

Coal and Old Book Smell. Thanks to lignin.

So in conclusion the woods are not just trees and the trees are not just wood. Please fact check before you reblog. This is blatant tree erasure.

@vardasvapors

excerpts-from-tolkien:

I dislike the use of ‘political’ in such a context; it seems to me false. It seems clear to me that Frodo’s duty was ‘humane’ not political. He naturally thought first of the Shire, since his roots were there, but the quest had as its object not the preserving of this or that polity, such as the half republic half aristocracy of the Shire, but the liberation from an evil tyranny of all the ‘humane’*–including those, such as ‘easterlings’ and Haradrim, that were still servants of the tyranny.

Denethor was tainted with mere politics: hence his failure, and his mistrust of Faramir. It had become for him a prime motive to preserve the polity of Gondor, as it was, against another potentate, who had made himself stronger and was to be feared and opposed for that reason rather than because he was ruthless and wicked. Denethor despised lesser men, and one may be sure did not distinguish between orcs and the allies of Mordor. If he had survived as victor, even without use of the Ring, he would have taken a long stride towards becoming himself a tyrant, and the terms and treatment he accorded to the deluded peoples of east and south would have been cruel and vengeful. He had become a ‘political’ leader: sc. Gondor against the rest.

But that was not the policy or duty set out by the Council of Elrond. Only after hearing the debate and realizing the nature of the quest did Frodo accept the burden of his mission. Indeed the Elves destroyed their own polity in pursuit of a ‘humane’ duty. This did not happen merely as an unfortunate damage of War; it was known by them to be an inevitable result of victory, which could in no way be advantageous to Elves. Elrond cannot be said to have a political duty or purpose.

* humane: this (being in a fairy-story) includes of course Elves, and indeed all ‘speaking creatures’.

–J.R.R Tolkien, The Letters of J.R.R. Tolkien, #183 

Do you know that thing where one of your friends really likes something, and you don’t really care about it much, but you love seeing them get excited about it and you enjoy reading their excitement and opinions about it, even though it doesn’t make you interested in that thing all on your own. I don’t know, this isn’t about anything specific to you, but I felt like you would appreciate the feeling.

thelioninmybed:

imindhowwelayinjune:

buddy i totally feel you this is the cutest and greatest thing and honestly has launched several interests of my own just by osmosis (ok and more than a few ‘…i still dont really get this but god bless’)

#optional: reblog and say the thing you dont really get but you love seeing your friend lose their shit over

orlandobloom:

middle earth meme | [5/5] locations » Aman | Valinor

‘The Doom of the World,’ they said, ‘One alone can change who made it. And were you so to voyage that escaping all deceits and snares you came indeed to Aman, the Blessed Realm, little would it profit you. For it is not the land of Manwë that makes its people deathless, but the Deathless that dwell therein have hallowed the land; and there you would but wither and grow weary the sooner, as moths in a light too strong and steadfast.’